This question asks whether famous athletes are good examples for young people to follow, weighing the discipline and resilience their sport shows against their personal conduct and the values fame attaches.
Question type: Evaluate
An ETG General Paper original study guide to the 2023 A-Level GP Paper 1 essay on society & culture. Not affiliated with, or endorsed by, UCLES, Cambridge Assessment or SEAB. A study aid, not an official answer.
The claim assumes athletic excellence and admirability go together, and that the role model is the person, when the values worth imitating may come from sport itself rather than from the often flawed personalities who play it.
conditions: sports personalities are good role models in the qualities their discipline displays and unreliable ones in their conduct and the values fame attaches, so the verdict depends on what young people are imitating.
How to approach it. Set criteria for a good role model, then judge whether sports personalities meet them for the young, separating the values sport teaches from the conduct and fame of its stars.
Judged on the qualities their craft displays, discipline, resilience and the rewards of effort, sports personalities are genuinely good role models; judged on personal conduct and the values their fame and wealth model, they are unreliable and sometimes harmful, so they are good role models for how to train and poor ones for how to live.
For a child with few visible routes up, a star who came from similar circumstances and succeeded through discipline is a uniquely motivating model, and the inspiration is real, not naive. But accessibility is not the same as suitability, since the same star's conduct, values and the survivorship bias of the story, the millions who trained as hard and did not make it, can mislead, so the athlete is a powerful inspiration whose example still needs editing, which means 'good role model' is true only for the parts worth copying.
Sports personalities are good role models for the qualities their discipline displays, work, resilience and the reward of effort, and unreliable ones for personal conduct and the values fame attaches, so the claim holds when young people imitate the craft and fails when they imitate the celebrity; the verdict is therefore split by criterion, not a blanket yes or no.
The claim conflates two different things, the values sport teaches and the people who become its stars, and is right about the first and wrong to rely on the second: what makes a good role model here is the discipline of sport, not the personality of the athlete, so young people are best served by admiring the craft while being taught to read the celebrity critically.
Children attach to people, not abstractions, and a teenager admires a particular athlete, not 'the discipline of sport', so insisting on a clean separation between craft and celebrity ignores how role-modelling actually works in young minds. But the fact that the young naturally idolise the whole person is the argument for teaching them to separate the admirable from the imitable, not for accepting flawed personalities as good models, since the alternative is to leave their idol-formation to chance and sponsorship, so the reframe describes the educational task rather than denying how attachment works.
The claim is right that sport offers qualities worth imitating and wrong to locate them in the personalities, who are selected for talent and packaged by fame rather than chosen for character; so sports personalities are not reliably good role models, but the discipline of sport is a good teacher, and the real task is teaching young people to admire the craft while reading the celebrity critically.
Option A accepts that athletes can be role models and judges them by criteria, good for discipline and resilience, unreliable for conduct and values. Option B rejects the conflation, arguing the admirable qualities belong to sport while the personality is an unreliable, commercially constructed element. Both are defensible: A is the textbook 'set criteria then judge' Evaluate answer; B reframes the claim by separating the craft from the celebrity, which reads as more analytical if the distinction is held.

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